50 Shades of Grey, the movie version of the best-selling novel, is hitting theaters this weekend. Lots of commentary about the film’s negative attributes is floating around the blogosphere. Matt Fradd, author of Delivered: True Stories of Men and Women Who Turned from Porn to Purity, has a video up at Covenant Eyes:
Fradd’s points would make good conversation fodder around the dinner table for parents and teens. So would this article.
Certainly, from a spiritual standpoint, one might be very wary of the film but even some secular reviewers have panned this movie, calling it 50 shades of Nay! (<– salty language alert) but kudos to those brave enough to call out the abuse of women this movie glorifies.
Here’s an idea for married folks: Forget going to the movies for Valentine’s Day, this is National Marriage Week!
Why not try a virtual marriage retreat with your spouse?
Finally if you want to do a bit more reading, you might enjoy this excerpt about respecting human dignity, with a focus on the feminine genius. Fortunately, Jesus, in the Gospels, led the way. St John Paul II unpacks some of Jesus’ groundbreaking respect for women in Mulieris Dignitatem:
In all of Jesus’ teaching, as well as in his behaviour, one can find nothing which reflects the discrimination against women prevalent in his day. On the contrary, his words and works always express the respect and honour due to women. The woman with a stoop is called a “daughter of Abraham” (Lk 13:16), while in the whole Bible the title “son of Abraham” is used only of men. Walking the Via Dolorosa to Golgotha, Jesus will say to the women: “Daughters of Jerusalem, do not weep for me” (Lk 23:28). This way of speaking to and about women, as well as his manner of treating them, clearly constitutes an “innovation” with respect to the prevailing custom at that time.
This becomes even more explicit in regard to women whom popular opinion contemptuously labelled sinners, public sinners and adulteresses. There is the Samaritan woman, to whom Jesus himself says: “For you have had five husbands, and he whom you now have is not your husband”. And she, realizing that he knows the secrets of her life, recognizes him as the Messiah and runs to tell her neighbours. The conversation leading up to this realization is one of the most beautiful in the Gospel (cf. Jn 4:7-27).
Then there is the public sinner who, in spite of her condemnation by common opinion, enters into the house of the Pharisee to anoint the feet of Jesus with perfumed oil. To his host, who is scandalized by this, he will say: “Her sins, which are many, are forgiven, for she loved much” (cf. Lk 7:37-47).
Finally, there is a situation which is perhaps the most eloquent: a woman caught in adultery is brought to Jesus. To the leading question “In the law Moses commanded us to stone such. What do you say about her?”, Jesus replies: “Let him who is without sin among you be the first to throw a stone at her”. The power of truth contained in this answer is so great that “they went away, one by one, beginning with the eldest”. Only Jesus and the woman remain. “Woman, where are they? Has no one condemned you?”. “No one, Lord”. “Neither do I condemn you; go, and do not sin again” (cf. Jn 8:3-11).
These episodes provide a very clear picture. Christ is the one who “knows what is in man” (cf. Jn 2:25) – in man and woman. He knows the dignity of man, his worth in God’s eyes. He himself, the Christ, is the definitive confirmation of this worth. Everything he says and does is definitively fulfilled in the Paschal Mystery of the Redemption. Jesus’ attitude to the women whom he meets in the course of his Messianic service reflects the eternal plan of God, who, in creating each one of them, chooses her and loves her in Christ (cf. Eph 1:1-5). Each woman therefore is “the only creature on earth which God willed for its own sake”. Each of them from the “beginning” inherits as a woman the dignity of personhood. Jesus of Nazareth confirms this dignity, recalls it, renews it, and makes it a part of the Gospel and of the Redemption for which he is sent into the world. Every word and gesture of Christ about women must therefore be brought into the dimension of the Paschal Mystery. In this way everything is completely explained.
Read Mulieris Dignitatem for more.